Gothicum Mockup Notes
General Notes
- The goal is to create an accurate mockup of the modern Lorenzana/Cisneros/Ortiz Gothic Office, not an one-to-one recreation of the given sources, nor of the ancient manuscripts.
- In 1502, the Mozarabic Breviary was published by Cardinal Cisneros, compiled by Alfonso Ortiz. In 1775, Cardinal Lorenzana republished a new edition, adding additional materials.
- Sources are taken primarily from two places: the Gothic Breviary, and the Missa gothica, which contains the festal commons. The Mozarabic site offers the Breviary in web form, albeit with a few typos. Additional resources may be found on the site.
- Secondary sources on the notes of the office comes from the Regula of the Breviarium and the introductory notes of the Missa gothica, the Catholic Encyclopedia, the 1593 and the 1603 notes.
- Vespers has 3-4 antiphons/responsories, called Psalmi (Psalmus). In other literature, the first is sometimes called the Vespertinum or Lucernarium, and the last is sometimes called the Lauda with Alleluia or the Alleluiaticum.
- What the Breviarium calls the Capitula or Chapter is sometimes referred to as the Completuria.
- Similarly, the Lauda cum Oratio, Commemoratio and Conclusion is sometimes referred as the Psallendum.
- Sometimes the 3 antiphons at Matins are collectively called the missa. There is a theory that they used constitute the bulk of the psalms.
- A comparison of the responsory styles given here.
- Lauds (like other rites) is properly the second half of Matins, and is only differentiated for convenience.
- 1603 notes dictates that Lauds begins with a 'Dominus sit ...', but Missa gothica is silent about this. Not that it properly begins so, but this introduces the antiphon for the Canticle.
- At Lauds, the Lauda and following Blessing come from the previous Vespers.
- Before the Blessing, it is called Humiliate vos ad benedictionem, on 1st, 4th Sundays of Advent. 3x. We can conclude it is wrong. Humiliate vos benedictioni will be used, as it is everywhere else.
- Orations at Matins and Lauds should be preceded by a 'Dominus sit' (noted by CATHEN, 1603 and 1593: except Commemoratio and Matins prayer after Æterne). At Vespers, the Oratio is said without a Dominus sit. It is unknown if Dominus sit is said before the prayers of the Minor hours. The Missa gothica does not mention this at all; rather Orations at Matins simply follow the Antiphona without 'Dominus sit'. The guidelines from 1593 and 1603 are followed, hence Dominus ... before the Orations at Matins.
- The conclusion of Lauds is as follows: All the sources are unclear, and the Missa offers several options. Therefore, I have chosen to mirror Vespers, with two In NDJC ... , with an added Et fidelium ... (which itself varies). CATHEN states it ends as at Vespers.
- Supplication: Breviarium begins with Oremus as the first word, but Missa gothica styles it as a Roman introduction. A period is added after Oremus, as per Missa gothica.
- From the Additional Notes, they also note that the Breviarium:
- It is not detailed. Ex. 148-149-150 is recited more or less daily.
- Advent is six weeks, but only MWF is provided. For TRS, the previous days are repeated. (Unless a feast occurs)
- It is difficult to use, due to constant page-turning and lack of precision. (Unwritten customs)
- Ferial Easter is not well defined, aside from the Octave.
- The minor hours are of the Monastic tradition. These are different from the minor hours on the Penitential days given throughout the Breviarium, which were Cathedral rite.
- Compline is very complex, because Ortiz was not able to interpret the manuscripts.
- They note that the Missa gothica drops the variable parts and simplifies things.
- Ferias and Penitential days begin with Matins, while Feasts and Sundays begin with Vespers.
- They note that in Lauds, sometimes an Oratio is directed. It seems, then, that the Oratio replaces the Blessing, though this is never explicitly stated. This has not been followed through here, and consequently, sometimes there is both a Blessing and an Oratio.
- More irregularities occur in ferial Lauds, esp. Lent.
- Since the Breviarium is inconclusive about the position of the Blessing at Lauds when there is an Oratio, the decision is made to omit the Blessing, following the suggestion above. This way, Lauds always ends with either an Oratio or a Blessing.
- If one wishes to recite this office, but is not a priest, instead of Dominus sit ... , it can be replaced by Domine exaudi ... and Et clamor ... veniat semper, to match the style of the Mozarabic Office. In other words, add 'always' to Let my cry ... to thee.
- When an Antiphon, Sono, Lauda, or Responsory begins, the first line is said by the Celebrant, and then repeated by the Choir. Then the Priest says the line marked P., and the Choir says the versicle, V.
- During the lessons, as in the minor hours, the Missa gothica directs a 'Dominus sit' before the first lesson, but none for any subsequent lessons, and none before the consequent hymn or Lauda, if it occurs.
Notes on the Kalendar
- 1502 vs 1775
- The Mozarabic Missal published in 1500 has some minor differences.
- Modern Mozarabic Calendar and the Rubrics
- The Modern Rubrics present us with a mix of ancient Mozarabic practices, its medieval additions, and modern tastes, evident in the new ranking system, the precedence of Sundays, the preference for the Temporale over the Sanctorale, and the non-transference of feasts.
- The 1775 Kalendar is rather sparse, with the 1502 feasts relegated to the back, deemed inauthentic. The former is malnourished, but the latter has too many overlapping feasts. Also in the 1502 Breviarium, St Bonaventure has been written in, showing that some innovation was still done in the Mozarabic chapel.
- Feasts are organized into 6 Capparum, 4 Capparum, and 2 Capparum, although the last is usually called 9 Lessons. There are also octaves (called Gregorian Rule). 1603 tells us they correspond the the Roman ranks of Duplex, Semiduplex, and Simple. In Spanish, Capparum has been translated as capas, which means layers. However, using the term copes, levels, grades, or degrees could also be accurate. The rank of Sundays is unknown.
- 1603 and Missa gothica state that the final Commemoratio of Vespers, Compline and Lauds is not to be said on feasts of 4 layers, 6 layers, or Octaves. They are similar in concept to Roman Suffrages. But the Missa gothica still lists them after 4/6 layer feasts.
- The modern rubrics informs us Advent starts on the Sunday nearest to St. Aciscli, from the 13th to the 19th, while CATHEN informs us that it starts the Sunday after St Martin's, anywhere from the 12th to the 18th of November, following the Ambrosian practice. The back of the 1500 Missale simply refers that Advent is kept as at Milan, so it is likely that the new rubrics are an innovation, in an effort to keep the Eve from taking the Sunday.
- The following are of disputed rank:
- On the 4th of April. St. Engratius, or the 18 Martyrs is only on the 1775 Kalendar without rank. Seems to be 6 layers.
- On the 20th of May. Ss. Cyriaci & Paul is only on the 1775 Kalendar without rank. Seems to be 6 layers.
- On the 27th of June. St. Zoïli is only on the 1775 Kalendar without rank. Seems to be 9 lessons.
- On the 30th of July. St. Cucufati is only on the 1775 Kalendar without rank. Seems to be 9 lessons.
- On the 6th of August. Ss. Justi & Pastoris is without rank on both Kalendars. Rank unknown. In 1502, probably 9 lessons. Proper & occurence with Transfiguration.
- On the 11th of August. St. Tiburti is the same rank of St. Tauri, 9 lessons.
- On the 16th of August. The Octave of St. Laurence is only on the 1502 Kalendar. Rank unknown.
- On the 23th of September. St. Cletae is called St. Eletae in 1775.
- On the 1st of October. Ss. Verissimi, Maximae, & Juliae is only on the 1775 Kalendar without rank. Rank unknown. Proper Hymn only.
- On the 7th of October. St. Marcellini is only on the 1502 Kalendar without rank. Probably 6 or 4 layers.
- On the 13th of October. Ss. Fausti, Januarii, & Martialis is only on the 1775 Kalendar without rank. Seems to be 6 layers. In 1502, they are celebrated on 28th of September, 9 lessons.
- On the 17th of October. Ss. Cosmas & Damian are only on the 1775 Kalendar without rank. Missing from Sanctorale.
- On the 30th of October. St. Marceli is only on the 1775 Kalendar without rank. Rank unknown. Proper Hymn only.
- On the 30th of October. St. Bellum de Benamarin is only on the 1502 Kalendar without rank. Rank unknown.
- On the 2nd of November. All Souls has no rank, but likely similar to Roman praxis.
- On the 18th of November. St. Romani is on the 1775 Kalendar without rank. Seems to be 6 layers. In 1502, 4 layers.
- On the 12th of December. St. Eugneniae is on the 1775 Kalendar without rank. Seems to be 4 layers. In 1502, 9 lessons.
- On the 18th of December, on the Annunciation/Expectation of the BMV, it is likely that the 'O' stands for Octave.
Choices and Changes:
Adventus Domini
- Ante & Post: Raw text from the Missa gothica, with some comparison to Breviarium and Roman Office.
- Post Laudes: Added 'Dominus sit ...' to Alma Redemptoris. Throughout the year, sources say default to Salve, but the accompanying prayer is unknown. If Concede, then say as in Post Nonam (Omit Dignare ...). But there is also the distinct option of using Roman: Omnipotens. 'Francis' refers to the Primate of Spain, and the Archbishop of Toledo. For Post Trinity, copied from post-None.
- All hours: Following the Missa gothica, and other sources, an Ave Maria is added before all hours.
- All Matins: Added Ave Regina from Missa gothica, even on Sundays. It is unknown why the Missa gothica prescribes Ave Regina and includes it in the back, but the main text does not reference it. Of course, it is possible that the Pater and Ave are supposed to be duplicated.
- Oratio Conclusion: will default to 'Per misericordiam tuam ...'
- As the Breviarium only directs that psalms end with Gloria, et honor, ... Sicut erat ..., only three times, and that on this point it contradicts the Missa gothica, it seems like a Romanization. Therefore, Psalms and Canticles will not end with Sicut erat ... .
- Psalms 50, 148, 149, 150, and the Benedictus are different between the Breviarium, Psalter and the Missa gothica.
- The Missa gothica itself is not consistent. For example, the Benedictus is given five times, and each time is slightly different with grammatical and word variations. The same can be said for the psalms, though I have only checked 50 and 148-149-150.
- Lauda: When 148-149-150 is said, the antiphon is repeated in full. Not written in Breviarium, but following Missa gothica.
- When Psalm 150 is by itself, the antiphon is split at the end. When it is split, Gloria is not added after the psalm, but as in between the split antiphons.
- The Benedictus is based off of the Missa gothica, since the one provided in the Breviarium is alone in variation of translation, principally aquæ vs atque, the former of which is actually in the Bible. Additionally, the Missa gothica adds a Gloria, except for once (out of five). Breviarium and Roman do not include Gloria. It is unknown whether the Missa is wrong.
- Benedictus: Gloria, et honor ..., is added at the end, based from Missa gothica.
- In Psalm 50, the main differences are delictis vs peccatis. The mockup uses the Breviarium. Comparison
- On Tuesday/Thursday/Saturday Lauds of Advent, use Blessing from Vespers of the preceding Advent Monday/Wednesday/Friday Vespers.
- DOM_PRIMA_ADVENTUS_VESPEROS. Sono: Expanded Priestly response. Same with Antiphona, and for the rest of the Breviarium.
- DOM_PRIMA_ADVENTUS_MATUTINUM. Dominus sit ... is not said before a hymn, but is added before Prayer.
- DOM_PRIMA_ADVENTUS_LAUDIBUS. Canticle: Breviarium directs Gloria ... and Sicut ... , but this is replaced with a standard Mozarabic Gloria. Special Benedictus and 148-149-150, as written in Breviarium. For all other days, as in Psalter. Capitula: 'Per Christum' fragment. It could be expanded to 'Per Christum Dominum nostrum', but this is unknown. Only instance in Breviary.
- DOM_PRIMA_ADVENTUS_VESPEROS_II. No Oratio directed after first Lauda. Sono: Usually, it is from Vesperos I (or proper), but differs here. Added a link to Vesperos I, if it was a typo. Only instance in Breviary.
- MON_PRIMA_ADVENTUS_MATUTINUM. Antiphon 1: Edited to match style.
- MON_PRIMA_ADVENTUS_VESPEROS_II. Added Humiliate before blessing.
- WED_PRIMA_ADVENTUS_MATUTINUM. Antiphon 2: Edited to match style. Same as above Monday. Antiphon 3: Differs than others in style.
- WED_PRIMA_ADVENTUS_LAUDIBUS. Blessing is from Advent Tuesday, which is Monday repeated.
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- FRI_PRIMA_ADVENTUS_MATUTINUM. Antiphon 2: Style is slightly different.
- FRI_PRIMA_ADVENTUS_LAUDIBUS. Blessing is from Advent Thursday, which is repeated from Wednesday.
- DOM_SECUNDA_ADVENTUS_LAUDIBUS. Lauda: 148-149-150 is assumed.
- MON_SECUNDA_ADVENTUS_LAUDIBUS. Lauda: There seems to be a typo, as the antiphon is from 150, and the following Wednesday is also 150. So 150 is chosen.
- WED_SECUNDA_ADVENTUS_LAUDIBUS. Matutinarium: Edited to match previous style.
- FRI_SECUNDA_ADVENTUS_LAUDIBUS. Final Lauda: Added "Deus noster," as in Breviarium.
- MON_TERTIA_ADVENTUS_MATUTINUM. Psalm 3 Antiphon: it is unclear, could be from 1st or 2nd Week. Taken from 1st Week, and will alternate henceforth. Breviarium is missing a word in the following Prayer, but this is ignored. Antiphons 1 and 2 edited to match style.
- MON_TERTIA_ADVENTUS_LAUDIBUS. The Breviarium states the following: The Canticle, Matutinarium, Lauda, Hymn are from MON_PRIMA_ADVENTUS_LAUDIBUS. The Chapter, Prophecy, and final Lauda are from 2nd Sunday of Advent. The final Oratio is of the following Wednesday. This is a typo, at least the Prophecy. Even the given page number is wrong. There is a rubric given prior that the Prophecy is from the previous Sunday. I believe it is supposed to give the page number (17) for DOM_SECUNDA_ADVENTUS_LAUDIBUS. All this is very cryptic. Therefore, none of this is heeded, and instead it is from MON_PRIMA_ADVENTUS_LAUDIBUS, with 3rd Sunday Prophecy and Proper Oratio.
- MON_TERTIA_ADVENTUS_VESPEROS_II. Not given, but based on the following days, as on the 1st Monday of Advent, except Oratio, taken from previous Lauds.
- WED_TERTIA_ADVENTUS_LAUDIBUS. All from 1st Wednesday of Advent, except Prophecy. Oratio not prescribed. Following rubric, it is taken ad libitum from the following Matins. The first one is chosen. An Oratio is said because one was directed at 1st Wednesday.
- WED_TERTIA_ADVENTUS_VESPEROS_II. Taken from 1st Wednesday of Advent, as above, except Oratio is taken ad libitum from the following Matins, following the Rubrics. The first one is chosen.
- FRI_TERTIA_ADVENTUS_LAUDIBUS. All from 1st Friday, except Prophecy from Sunday and Proper Oratio.
- DOM_QUARTA_ADVENTUS_VESPEROS. Antiphona. The format is unclear.
- DOM_QUARTA_ADVENTUS_MATUTINUM. Antiphona 3 and Responsory. Edit to style.
- DOM_QUARTA_ADVENTUS_LAUDIBUS. Lauda antiphon from previous Sundays. Given antiphon slightly differs.
- MON_QUARTA_ADVENTUS_MATUTINUM. Psalm antiphon from 2nd Monday.
- MON_QUARTA_ADVENTUS_LAUDIBUS. Mostly from 2nd Monday, except Prophecy and final Oratio, prescribed from following Matins.
- MON_QUARTA_ADVENTUS_VESPEROS_II. Taken from 2nd Monday, except final Oratio, taken ad libitum from previous Lauds.
- RESPONSORIES. The Breviarium says they are mentioned "above", but they are not referenced anywhere. As to their function, I suppose they are used ad libitum for (repeated) ferial days.
- TUE_QUARTA_ADVENTUS_MATUTINUM. The last item is either an Antiphona or a Responsory. It is treated as an Antiphona, as there is no repeat of the first line and it has an Oratio, with a link to the Reponsory list.
- TUE_QUARTA_ADVENTUS_LAUDIBUS. From 1st Wednesday, except Prophecy and final Oratio, taken ad libitum from following Matins.
- TUE_QUARTA_ADVENTUS_VESPEROS_II. From 2nd Monday, except final Oratio, taken ad libitum from previous Lauds.
- WED_QUARTA_ADVENTUS_MATUTINUM. Antiphon 1. Edit for style.
- WED_QUARTA_ADVENTUS_LAUDIBUS. From 1st Wednesday, except Prophecy and final Oratio, taken ad libitum from following Matins. There seems to be a typo as 2nd Friday makes more logical sense, avoiding duplicating the previous Lauds. This second version is provided.
- WED_QUARTA_ADVENTUS_VESPEROS_II. From 2nd Monday, except final Oratio, taken ad libitum from previous Lauds.
- THU_QUARTA_ADVENTUS_LAUDIBUS. From 2nd Monday, except Prophecy and final Oratio, taken ad libitum from following Matins.
- THU_QUARTA_ADVENTUS_VESPEROS_II. From 2nd Monday, except final Oratio, taken ad libitum from previous Lauds.
- FRI_QUARTA_ADVENTUS_LAUDIBUS. From 2nd Wednesday, except Prophecy and final Oratio, taken ad libitum from previous Matins.
- MON_QUINTA_ADVENTUS_LAUDIBUS. Mostly from 1st Monday, except Prophecy and final Oratio, taken ad libitum from following Matins.
- MON_QUINTA_ADVENTUS_VESPEROS_II. Unclear, Monday is prescribed. Taken from 1st Monday, except final Oratio, taken ad libitum from previous Lauds.
- TUE_QUINTA_ADVENTUS_MATUTINUM. Only 2 Antiphona are provided.
- TUE_QUINTA_ADVENTUS_LAUDIBUS. Mostly from 1st Wednesday, except Prophecy and final Oratio, taken ad libitum from following Matins.
- TUE_QUINTA_ADVENTUS_VESPEROS_II. Taken from 1st Wednesday, except final Oratio, taken ad libitum from previous Lauds.
- WED_QUINTA_ADVENTUS_MATUTINUM. 1st Oratio similar to 2nd Monday. The first Antiphona is not numbered, likely a typo. 3rd is similar to 1st Wednesday.
- WED_QUINTA_ADVENTUS_LAUDIBUS. From 1st Friday, except Prophecy and final Oratio, taken ad libitum from following Matins.
- WED_QUINTA_ADVENTUS_VESPEROS_II. Taken from 1st Wednesday, except final Oratio, taken ad libitum from previous Lauds. However, Breviarium says take it from 1st Friday, which does not exist, but rather is (presumed to be) repeated from Wednesday
- RESPONSORIES. The last three is used on Thursday.
- THU_QUINTA_ADVENTUS_LAUDIBUS. From 2nd Monday, except Prophecy and final Oratio, taken ad libitum from following Matins.
- THU_QUINTA_ADVENTUS_VESPEROS_II. From 2nd Monday, except final Oratio, taken ad libitum from previous Lauds.
- FRI_QUINTA_ADVENTUS_MATUTINUM. 3rd Antiphon is not numbered and has no Oratio.
- FRI_QUINTA_ADVENTUS_LAUDIBUS. From 2nd Wednesday, except Prophecy and final Oratio, taken ad libitum from following Matins.
- FRI_QUINTA_ADVENTUS_VESPEROS_II. From 2nd Wednesday, except final Oratio, taken ad libitum from previous Lauds.
- SAT_QUINTA_ADVENTUS_LAUDIBUS. From 2nd Friday, except Prophecy and final Oratio, taken ad libitum from previous Matins.
- MON_SEXTA_ADVENTUS_LAUDIBUS. From 1st Monday, except Prophecy and final Oratio, taken ad libitum from previous Matins. Taking an Oratio from the Vigil is avoided.
- MON_SEXTA_ADVENTUS_VESPEROS_II. Unclear, Monday is prescribed. Taken from 1st Monday, except final Oratio, taken ad libitum from previous Lauds. Taking an Oratio from the Vigil is avoided, but could be done so on the 23rd.
- VIGILIA_ADVENTUS_LAUDIBUS. From 1st Wednesday, except Prophecy and final Oratio, taken ad libitum from previous Matins. Taking an Oratio from the Christmas is avoided.
Post Adventus
- DEC_25_NATIVITATIS_MATUTINUM. There are two Antiphona with an added Gloria (Ego primogenitus & Emitte agnum). It is unknown why they are not in the Breviarium. Last prayer has a different conclusion.
- DEC_26_ST_STEPHANI_LAUDIBUS. No Oratio after Final Lauda, as the Blessing follows.
- DEC_27_ST_JOHANNIS_VESPEROS. Split Sono to versicle, as in Common.
- DEC_27_ST_JOHANNIS_MATUTINUM. Antiphon 1. Qui firstly, then Quoniam.
- DEC_27_ST_JOHANNIS_LAUDIBUS. Two choices for Ps. 148 antiphon.
- DEC_28_ALLISIONE_VESPEROS. Two Soni.
- DEC_29_30_JACOBI_JUSTI_LAUDIBUS. Breviarium flips Hymn and Prophecy; this is corrected.
- DOM_ANTE_EPIPHANIAM_VESPEROS. It is unknown whether there is a Commemoration or not. Not added.
- DOM_ANTE_EPIPHANIAM_LAUDIBUS. Benedictus antiphon style edited to match 1st Sunday of Advent. No Commemoration added. Notice there are no 2nd Vespers, which poses a problem in the 1775 Kalendar, if it is Jan. 2nd, as the next day begins with Matins. In that case, 1st Vespers of Sunday can be repeated. But notice that this is never a problem in the 1502 Kalendar, as the 1st Vespers for the Octave-day of St. John begins. Otherwise, 1st Vespers for the next day is always provided, whether ferial (January Fast) or festal. A similar situation applies for Jan. 1. There are no 2nd Vespers, but since Sunday always displaces a feast, the transferred feast is said on Jan. 2.
- JAN_3_JEJUNIUM_1_LAUDIBUS. It is unknown whether there is the final Commemoration or not, but it is included here. If celebrating Octave of St John then commemorate the feria with the final Lauda and an ad libitum Matins Oratio.
- JAN_3_JEJUNIUM_1_TERTIAM. Using Breviarium Psalter and ferial Responsory. The rubrics say that the minor hours ends with the embolism on days without blessings, that is, fasting days. It is unknown whether Terce begins the same way as usual, but the Breviarium simply lists the Lessons onward, so it is assumed that the lessons are replaced starting from that point. Also, there is no third Oratio after Psalm. It is unknown whether there is a Dominus sit etc., before the Preces. Examples from Aurora and Compline point to their absence.
- JAN_3_JEJUNIUM_1_SEXTAM. Using Breviarium Psalter. The rubrics say the usual Sext blessing is used. There is only one Lesson. Once again, there is no third Oratio after Psalm. The Blessing is prescribed.
- JAN_3_JEJUNIUM_1_NONAM. Using Breviarium Psalter and first ferial Responsory. There is no Responsory before the Preces. No Blessing prescribed.
- JAN_3_JEJUNIUM_1_VESPEROS_II. Included final Commemoration.
- JAN_4_JEJUNIUM_2_LAUDIBUS. Breviarium is missing the Supplicatio. An Oratio follows the Blessing. The dismissal is duplicated as per usual, but not triplicated.
- JAN_4_JEJUNIUM_2_TERTIAM. Typo: Capitula is called Oratio.
- JAN_4_JEJUNIUM_2_SEXTAM. Typo: Capitula is called Oratio.
- JAN_5_JEJUNIUM_3_LAUDIBUS. Matutinarium is not immediately clear, but is similar to WED_PRIMA_ADVENTUS_LAUDIBUS.
- JAN_5_JEJUNIUM_3_TERTIAM. There is a Supplicatio, which is unique, but it is assumed there is no Dominus sit .. before.
Epiphaniæ
Horæ Minoræ
- THE MINOR HOURS ARE ALL SUBJECT TO CHANGE, esp for Lent
- PDF
- Aurora
- The source site explicitly states that it draws from sources other than the Breviarium.
- Added standard beginning.
- The beginning is different, and at the Verse, the source places the last two verses first, then an Apostles Creed, then the first verse, while the Breviarium is not entirely clear, simply listing out the options.
- It is also unclear how much the Priest says the Kyrie, so it is made similar to the Supplicatio and Chapter.
- There is an added toggle to change between Breviarium and source site.
- It is unknown whether there should be a Dominus sit before and in between the Prayers.
- It is also not clear if both sets of Preces are meant to be said or if only one is chosen. Based on the style of the other hours, it seems that only one set is chosen.
- The conclusion is a simple dismissal.
- Prime
- Missa gothica is missing verses from Ps 144.2 .
- Also, Prime slightly differs between Missa gothica and Breviarium.
- 1593 notes that the antiphon is repeated in a "certain way". Similar to Clamoring. Initial Antiphona based from Missa gothica, but there is an option to toggle.
- Different Gloria et honor for first Responsory option.
- Missa gothica does not direct a Dominus sit after the Prophecy, so it has been suppressed.
- Breviarium has two Lauda following the Epistle, while Missa gothica gives one Lauda option (and directs one). Possible festal/ferial Lauda?
- Missa gothica has a typo: extra Alleluia after Epistle.
- Breviarium states that during Lent, Alleluia is not said, but it is not immediately clear what is said instead. Compline offers some insight, but is not immediately comparable.
- In between the Canticles, it is unknown if there is a Dominus sit or not.
- Ferial Prime: CATHEN claims the Creed is said, but Breviary does not say so. Probably a typo on CATHEN.
- Breviarium calls the Nicene Creed the Apostles'.
- Missa gothica breaks up versicle after the hymn, perhaps the same for Aurora?
- Missa: Say the Nicene Creed, then proceed as usual. 1603: When the Gloria is not said at Mass or on the Sundays of Advent and Lent, neither it nor the Te Deum is said at Prime, but only the Creed.
- Typo in Sunday Blessing, should be misericordiam ipsius.
- Terce
- Missa gothica directs one Responsory, but the Breviarium gives a few options.
- The Antiphon is not consistent in the Missa gothica.
- There is a festal/ferial Lauda option.
- There are two styles of Clamoring, but it follows the trend where the Missa gothica splits versicles.
- Tempore Spiritus Sancti is Pentecost
- The second Lent responsory is possibly for Sundays?
- Regarding the Alleluia in Lent, there seems to be a solution here.
- Is there a Clamor in Advent? (included) In Traditione Domini? In Easter? Ascensiontide? It is not directed, but probably is said. (Not included)
- The Doxology note implies that the Advent hymn is sung in Pentecost.
- The Chapter also, has themes reminiscent of Pentecost.
- Lent is Sunday only, as Breviarium implies that Ferias use the Per Annum. But this is not certain.
- Lenten Lauda gives insight on how to replace the Alleluia. It also implies that that, for the Per Annum Lauda, there is a 1) Festal Lauda and 2) Sundays and Ferias. But Sunday may be festal.
- Lent Supplication is unclear, says as above, which is Advent. But might be proper.
- Great news! In Lent things are proper, in Terce, incl. readings. As for the supplication, I believe it should be as it is in Lent, proper, but I will leave that for later. Thus, the terce in brevariy is indeed Sunday only.
- Traditione Domini = Passiontide, according to CATHEN.
- At Traditione, at Compline, there is a note about alternating it everyday.
- Traditione, Lauda as at above, so at Lent, or Proper?
- Ascension: Chapter and Blessing from Easter, as no proper.
- Sext
- Breviarium suggests versicle follows Clamor.
- Lauda: Notated a P. before Alleluia.
- Easter Responsory edited to match style. Same with Lent.
- Lenten & Traditione Lauda is obviously based on Per Annum Lauda, but it begins: Salva nos, unlike Per Annum, which is: Salva, Domine ... . Therefore, "nos" is inserted and Per Annum is adapted, following Lenten Terce.
- None
- Two Ferial Responsories choices. Two Lenten choices as well.
- Changed Advent style to match.
- Missa gothica offers a choice in Festal responsory, Gloria magna or Auxilium meum, but only writes the latter.
- Added Alleluia to Lauda.
- No Petitio is given, but it is assumed and added.
- Lenten Lauda has a possible typo, edited to match previous Lenten format.
- There seems to be two Lenten Hymns, so it is not clear when which is said. Possibly alternating, or one is used for Traditione. Maybe even festal/Sunday/ferial split. However, the second hymn given for Lent is not marked for Lent and is rather generic in theme.
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- Compline
- Ante Compline is given an incipit similar to Compline, as it precedes Compline in Lent.
- Full Compline is how it is written in the Breviarium. Not fit for use. Use either version below, or start with Ante Compline.
- The Psalmi of Ante Compline are not separated by Dominus sit ... , as Breviarium does not distinguish them. However, there would be no reason not to. Interestingly, there are no Dominus sit ... in the Missa gothica for Compline.
- It is unknown if Ante Compline is said on feasts during Lent, as there is a direction in the Breviarium simply stating where it begins. Incipit taken from Missa gothica.
- In the Psalmi, Missa gothica lists the triple Alleluia as a separate verse after the Gloria. It balances the number of verses, so this is followed.
- Sol Angelorum has some minor differences with Missa gothica, but they are minor and not written here. Same with Cultor Dei.
- Split post Hymn versicle, as Missa gothica. This could have been done in other hours, as noted.
- Missa gothica adds Gloria to Ps 90. Breviarium is silent.
- There are three choices for Supplicatio. CATHEN directs all three, but it is probably wrong. 1603 directs one and Missa gothica chooses the first. Again, possible festal/Sunday/ferial arrangement.
- Breviarium gives Oratio conclusion at Blessing (tuam), but so does Missa gothica, but this is changed to the usual for consistency.
- Split Commemoration verse as Missa gothica.
- No dominus sit before Oratio, as Breviarium adds one after.
- Missa gothica: quiescamus vs Breviarium requiescamus.
- Breviarium directs a Pater after the Commemoration. Missa gothica does not, as it ends at this point. It is unknown whether it is a private or public recitation. To avoid duplication, and following Roman praxis, a simple recitation.
- 1603 Directs Salve and Missa gothica provides it.
- As mentioned above, at this point, Compline gets complex and hard to interpret. The rubric given is unclear, and there seems to be two versions at play here.
- It is my opinion that Compline as given here so far has been Cathedral and the latter texts are Monastic, as they are similar in structure to the other minor hours, leading to this confusing mix.
- Treating this as a separate rite, this is separated on its own.
- Compline (Other)
- It is unclear whether the Responsory replaces Sol Angelorum or Cultor Dei. It seems that Cultor Dei is more likely, since Ps 90 follows Sol Angelorum.
- Outside of Lent, there are no Lauda choices, so omit or say with Alleluia. Perhaps exclusive to Lent?
- For the Traditione Lauda, it is unclear how much is repeated at the final P. Laus.
- CATHEN is just as baffled.
- Next, six hymns are presented, with generic themes, so again, maybe a festal/Sunday/ferial split, MWF arrangement, or ad libitum choice, except the second last, which is for Lent, and the last for Sundays.
- After the hymns, say Ps 50, a Versicle, Kyrie, Pater and Deus, miserere. This part is copied from Aurora. There is no supplication, but Compline (Modern) offers several choices.
- Ps 50 is said with Gloria, but for Lent and Sundays, it is not clear.
- Deus, miserere ... does not reference anything, but it is reminiscent of the Aurora prayer, as copied. Also, it is something present in the manuscripts, which did not get compiled into the Breviarium.
- In Lent and on Sundays, after the hymn, simply say Ps 50 and the Versicle. Then it is unclear what to say. Most likely follow the above arrangement, saying the generic prayers.
- For ferias, the proper Chapter and Miserationes are said. These are recited in a manner of anticipation similar to Vespers, for example, on Friday night, recite the of Saturday.
- For some reason, two Friday Chapter and Blessing choices.
- Added Priest responses to Tuesday, Wednesday, Friday Miserationes. Fixed Thursday initial.
- The following choices will be made:
- On Saturdays and feasts, there is no Chapter, but a Pater Noster is immediately said. If one wishes to recite a chapter, see Compline (Modern).
- On ferial days, see the list of proper Chapters.
- After the Petitio, if a Chapter has been said, then say "Humiliate vos ..." as per usual. If not, then omit, because there is no Blessing.
- On ferias and during the Tradition of the Lord, there is a proper Miserationes.
- In Lent, there is a prayer said after the Miserationes, given at the end of the Miserationes page.
- On Saturdays and feasts, say one of the Preces.
- It is unclear whether these are said specically in Lenten ferias or ordinary ferias as well. Following the directions at the end of Compline, it seems that these would be said regardless of season.
- Blessing of the Table
- Not an hour, but rather provided after Compline.
- Simple incipit added.
- Separated verse in Lauda.
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